|
Home
About Me
Links
Prayers
Food For The Soul
Most of the articles posted on this page is taken from
Catholic Daily website by Sharon Flora. However this
information if for all folks to view and I don't think it
will affect the teachings of any other faith expression.
Thank you and God bless and be fed. Deacon Steve.

Today, most of us are
shocked and disappointed upon hearing that Obama has
received the Nobel Peace Prize for 2009. Supposedly,
although his popularity among Americans has declined, he has
somehow found respect about world leaders. Father Pavone
(Priests for Life) has kindly reprinted Mother Teresa of
Calcutta's speech she gave when she was presenting the Nobel
Peace Prize in 1979. I wanted to share it with you all
because it just shows how little the Nobel Peace Prize means
today. How could we ever put Obama alongside of Mother
Teresa in efforts of Peace?
THE NOBEL LECTURE of
Mother Teresa of Calcutta
Delivered Dec. 11, 1979, the day after
receiving the Nobel Peace Prize, Dec. 10 in Oslo, Norway.
1 As we have gathered here together to
thank God for the Nobel Peace Prize, I think it will be
beautiful that we pray the prayer of St. Francis of Assisi
which always surprises me very much. We pray this prayer
every day after Holy Communion, because it is very fitting
for each one of us. And I always wonder that 400-500 years
ago as St. Francis of Assisi composed this prayer, that they
had the same difficulties that we have today as we compose
this prayer that fits very nicely for us also. I think some
of you already have got it—so we will pray together:
2 Let us thank God for the opportunity
that we all have together today, for this gift of peace that
reminds us that we have been created to live that peace, and
Jesus became man to bring that good news to the poor. He,
being God, became man in all things like us except sin, and
he proclaimed very clearly that he had come to give the good
news.
3 The news was peace to all of good will
and this is something that we all want --- the peace of
heart. And God loved the world so much that He gave his
Son—it was a giving; it is as much as if to say it hurt God
to give, because He loved the world so much that He gave his
Son, and He gave Him to Virgin Mary, and what did she do
with Him?
4 As soon as He came in her life,
immediately she went in haste to give the good news, and she
came into the house of her cousin. The child -- the unborn
child—the child in the womb of Elizabeth, lit with joy. He
was that little unborn child, was the first messenger of
peace. He recognized the Prince of Peace; he recognized that
Christ has come to bring the good news for you and for me.
And as if that was not enough—it was not enough to become a
man—He died on the cross to show that greater love, and he
died for you and me and for that leper and for that man
dying of hunger and that naked person lying in the street
not only of Calcutta, but of Africa, and New York, and
London, and Oslo—and insisted that we love one another as He
loves each one of us. And we read in the Gospel very
clearly: love as I have loved you, as I love you; as the
Father has loved Me, I love you. And the harder the Father
loved Him, He gave Him to us, and how much we love one
another, we too must give each other until it hurts.
5 It is not enough for us to say, " I
love God, but I do not love my neighbor." St. John says you
are a liar if you say you love God and you don’t love your
neighbor. How can you love God Whom you do not see, if you
do not love your neighbor whom you see, whom you touch, with
whom you live? And this is very important for us to realize
that love, to be true, has to hurt.
6 It hurt Jesus to love us. It hurt Him.
And to make sure we remember his great love, he made himself
Bread of Life to satisfy our hunger for His love. Our hunger
for God, because we have been created for that Love. We have
been created in His image. We have been created to love and
be loved, and then He has become man to make it possible for
us to love as He loved us. He makes himself the hungry one,
the naked one, the homeless one, the sick one, the one in
prison, the lonely one, the unwanted one, and he says "You
did it to me." Hungry for our love, and this is the hunger
of our poor people. This is the hunger that you and I must
find. It may be in our own home.
7 I never forget an opportunity I had in
visiting a home where they had all these parents of sons and
daughters who had just put them in an institution and
forgotten, maybe. And I went there, and I saw in that home
they had everything, beautiful things, but everybody was
looking toward the door. And I did not see a single one with
a smile on their face. And I turned to the sister and I
asked, "How is that?. How is it that the people they have
everything here, why are they all looking toward the door?
Why are they not smiling?"
8 I am so used to see the smile on our
people, even the dying one smile. And she said, "This is
nearly every day. They are expecting, they are hoping that a
son or daughter will come to visit them. They are hurt
because they are forgotten." And see—this is where love
comes. That poverty comes right there in our own home, even
neglect to love. Maybe in our own family we have somebody
who is feeling lonely, who is feeling sick, who is feeling
worried, and these are difficult days for everybody. Are we
there? Are we there to receive them? Is the mother there to
receive the child?
10 I was surprised in the waste to see so
many young boys and girls given into drugs. And I tried to
find out why. "Why is it like that?" And the answer was,
"Because there is none in the family to receive them."
Father and mother are so busy they have no time. Young
parents are in some institution and the child takes back to
the street and gets involved in something. We are talking of
peace. These are things that break peace.
11 But I feel a great destroyer of peace
today is abortion, because it is a direct war, a direct
killing, direct murder by the mother herself. And we read in
the scripture, for God says very clearly. "Even if a mother
could forget her child, I will not forget you. I have curved
you in the palm of My Hand." We are curved in the palm of
His Hand; so close to Him, that unborn child has been curved
in the Hand of God. And that is what strikes me most, the
beginning of that sentence, that even a mother could forget
something impossible—but even if she could forget -- "I will
not forget you."
12 And today the greatest means, the
greatest destroyer of peace is abortion. And we who are
standing here—our parents wanted us. We would not be here if
our parents would do that to us.
13 Our children, we want them, we love
them. But what of the millions? Many people are very, very
concerned with the children of India, with the children of
Africa where quite a number die, maybe of malnutrition, of
hunger and so on, but many are dying deliberately by the
will of the mother. And this is what is the greatest
destroyer of peace today. Because if a mother can kill her
own child, what is left for me to kill you and you to kill
me? There is nothing in between.
14 And this I appeal in India, I appeal
everywhere, "Let us bring the child back, and this year
being the Child’s Year, what have we done for the child?" At
the beginning of the year I told, I spoke everywhere and I
said, "Let us make this year that we make every single child
born, and unborn, wanted." And today is the end of them
year. Have we really made the children wanted?
15 I will give you something terrifying.
We are fighting abortion by adoption. We have saved
thousands of lives. We have sent words to all the clinics,
to the hospitals, police stations, "Please don’t destroy the
child, we will take the child." So every hour of the day and
night it is always somebody—we have quite a number of unwed
mothers—tell them come, we will take care of you, we will
take the child from you, and we will get a home for the
child. And we have a tremendous demand for families who have
no children, that is a blessing of God for us. And, also, we
are doing another thing which is very beautiful. We are
teaching our beggars, our leprosy patients, our slum
dwellers, our people of the street, Natural Family Planning.
16 And in Calcutta alone -- it is all in
Calcutta—we have had 61,273 babies less from the families
who would have had, but because they practice this natural
way of abstaining, of self control, out of love for each
other. We teach them the temperature meter (method) which is
very beautiful, very simple. And our poor people understand.
And you know what they have told me? Our family is healthy,
our family is united, and we can have a baby whenever we
want. So clear—those people in the street, those beggars—and
I think that if our people can do like that how much more
you and all the others who can know the ways and means
without destroying the life that God has created in us.
17 The poor people are very great people
They can teach us so many beautiful things. The other day
one of them came to thank, and said, "You people who have
evolved chastity, you are the best people to teach us Family
Planning. Because it is nothing more than self-control out
of love for each other" And I think they said a beautiful
sentence. And these are people who maybe have nothing to
eat, maybe they have not got a home where to live, but they
are great people.
18 The poor are very wonderful people.
One evening we went out and we picked up four people from
the street. And one of them was in a most terrible
condition. And I told the sisters, "You take care of the
other three; I take care of this one that looked worse." So
I did for her all my love can do. I put her in bed, and
there was such a beautiful smile on her face. She took hold
of my hand, as she said one word only, "Thank you"— and she
died.
19 I could not help but examine my
conscience before her. And I asked, "What would I say if I
was in her place?" And my answer was very simple. I would
have tried to draw a little attention to myself. I would
have said I am hungry, that I am dying, I am cold, I am in
pain or something. But she gave me much more—she gave me her
grateful love. And she died with a smile on her face—as that
man whom we picked up from the drain, half eaten by worms,
and we brought him to the home. "I have lived like an animal
in the street, but I am going to die like an angel, loved
and cared for." And it was wonderful to see the greatness of
that man who could speak like that, who could die like that
without blaming anybody, without cursing anybody, without
comparing anything. Like an angel—this is the greatness of
our people.
20 And that is why we believe what Jesus
has said, "I was hungry, I was naked, I was homeless; I was
unwanted, unloved, uncared for --, and you did it to Me."
21 I believe that we are not real social
workers. We may be doing social work in the eyes of the
people. But we are really contemplatives in the heart of the
world. For we are touching the body of Christ 24 hours. We
have 24 hours in this presence, and so you and I. You, too,
try to bring that presence of God in your family, for the
family that prays together stays together. And I think that
we in our family, we don’t need bombs and guns, to destroy
to bring peace—just get together, love one another, bring
that peace, that joy, that strength of presence of each
other in the home. And we will be able to overcome all the
evil that is in the world. There is so much suffering, so
much hatred, so much misery, and we with our prayer, with
our sacrifice are beginning at home. Love begins at home,
and it is not how much we do, but how much love we put in
the action that we do. It is to God Almighty -- how much we
do does not matter, because he is infinite, but how much
love we put in that action. How much we do to him in the
person that we are serving.
22 Some time ago in Calcutta we had great
difficulty in getting sugar. And I don’t know how the word
got around to the children, and a little boy of four years
old, a Hindu boy, went home and told his parents, "I will
not eat sugar for three days. I will give my sugar to Mother
Teresa for her children. After three days his father and
mother brought him to our house. I had never met them
before, and this little one could scarcely pronounce my
name. But he knew exactly what he had come to do. He knew
that he wanted to share his love.
23 And his is why I have received such a
lot of love from you all.
From the time that I have come here I
have simply been surrounded with love, and with real, real
understanding love. It could feel as if everyone in India,
everyone in Africa is somebody very special to you. And I
felt quite at home, I was telling sister today. I feel in
the (Oslo) convent with the sisters as if I am in Calcutta
with my own sisters. So completely at home here, right here.
24 And so here I am talking with you. I
want you to find the poor here, right in your home first.
And begin love there. Be that good news to your own people.
And find out about your next-door neighbor. Do you know who
they are?
25 I had the most extraordinary
experience with a Hindu family who had eight children. A
gentleman came to our house and said, "Mother Teresa, there
is a family with eight children. They have not eaten for so
long. Do something." So I took some rice and went there
immediately. And I saw the children—their eyes shining with
hunger. I don’t know if you have ever seen hunger. But I
have seen it very often. And she took the rice, she divided
the rice, and she went out. When she came back I asked her,
"Where did you go? What did you do?" And she gave me a very
simple answer, "They are hungry also." What struck me most
was that she knew— and who are "They"? A Muslim family—and
she knew. I didn’t bring more rice that evening because I
wanted them to enjoy the sharing.
26 But there were those children,
radiating joy, sharing the joy with their mother because she
had the love to give. And you see this is where love begins,
at home. And I want you—and I am very grateful for what I
have received (Nobel funds). It has been a tremendous
experience and I go back to India—I will be back by next
week, the 15th, I hope and I will be able to
bring your love.
27 And I know well that you have not
given from your abundance, but you have given until it has
hurt you. Today the (local) little children, they gave—I was
so surprised—there is so much joy for the children that are
hungry. That the children life themselves will need love and
care and tenderness, like they get so much from their
parents.
28 So let us thank God that we have had
this opportunity to come to know each other, and this
knowledge of each other has brought us very close. And we
will be able to help the children of the whole world,
because as you know our sisters are all over the world. And
with this Prize of Peace, I am going to make the home for
many people that have no home. Because I believe that love
begins at home, and if we can create a home for the poor, I
think that more and more love will spread. And we will be
able through this understanding love to bring peace, be the
good news to the poor. The poor in our own family first, in
our country and in the world.
29 To be able to do this, our sisters,
our lives have to be woven with prayer. They have to be
woven with Christ to be able to understand, to be able to
share. Because today there is so much suffering—and I feel
that the passion of Christ is being relived all over again.
Are we there to share that passion, to share that suffering
of people? Around the world, not only in the poor countries!
But I found the poverty of the West so much more difficult
to remove.
30 When I pick up a person from the
street, hungry, I give him a plate of rice, a piece of
bread, I have satisfied. I have removed that hunger. But a
person that is shut out, that feels unwanted, unloved,
terrified, the person that has been thrown out form
society—that poverty is so hurtable and so much, and I find
that very difficult. Our sisters are working amongst that
kind of people in the West.
31 So you must pray for us that we may be
able to be that good news. But we cannot do that without
you. You have to do that here in your country. You must come
to know the poor. Maybe our people have material things,
everything, but I think that if we all look into our own
homes, how difficult we find it sometimes to smile at each
other, and that the smile is the beginning of love.
32 And so let us always meet each other
with a smile, for the smile is the beginning of love, and
once begin to love each other, naturally we want to do
something. So you pray for our sisters and for me and for
our brothers, and for our co-workers that are around the
world. That we may remain faithful to the gift of God, to
love Him and serve Him in the poor together with you. What
we have done we would not be able to do if you did not share
with your prayers, with your gifts, this continual giving.
But I don’t want you to give me from your abundance. I want
that you give me until it hurts.
33 The other day I received $15 from a
man who has been on his back for 20 years and the only part
that he can move is his right hand. And the only companion
that he enjoys is smoking. And he said to me, "I do not
smoke for one week, and I send you this money." It must have
been a terrible sacrifice for him. But see how beautiful,
how he shared. And with that money I bought bread and I gave
to those who are hungry, with a joy on both sides—he was
giving and the poor were receiving.
34 This is something that you and I—it is
a gift of God to us to be able to share our love with
others. And let it be as it was for Jesus. Let us love one
another ,as He loved us. Let us love him with undivided
love. And the joy of loving him and each other—let us give
now, that Christmas is coming so close.
35 Let us keep that joy of loving Jesus
in our hearts, and share that joy with all that we come in
touch with. And that radiating joy is real, for we have no
reason not to be happy because we have Christ in us. Christ
in our hearts, Christ in the poor that we meet, Christ in
the smile that we give and the smile that we receive. Let us
make that one point: that no child will be unwanted, and
also that we meet each other always with a smile, especially
when it is difficult to smile.
36 I never forget some time ago about 14
professors came from the United States from different
universities. And they came to Calcutta to our house. Then
we were talking about that they had been to the home for the
dying. (We have a home for the dying in Calcutta, where we
have picked up more than 36,000 people only from the streets
of Calcutta, and out of that big number more than 18,000
have died a beautiful death. They have just gone home to
God.) And they came to our house and we talked of love, of
compassion. And then one of them asked me, "Say, mother,
please tell us something we will remember." And I said to
them, "Smile at each other, make time for each other in your
family. Smile at each other."
37 And then another asked me, "Are you
married?" And I said, "Yes, and I find it sometimes very
difficult to smile at Jesus because He can be very demanding
sometimes." This is really something true. And there is
where love comes—when it is demanding, and yet we can give
it to Him with joy!
38 Just as I have said today, I have said
that if I don’t go to heaven for anything else I will be
going to heaven for all the publicity because it has
purified me and sacrificed me and made me really something
ready to go to heaven.
39 I think that this is something, that
we must live life beautifully.
We have Jesus with us and He loves us. If
we could only remember that God loves me, and I have an
opportunity to love others as He loves me, not in big
things, but in small things with great love, then Norway
(Oslo, site of Nobel Peace awards) becomes a nest of love.
And how beautiful it will be that from here a center for
peace of war has been given. That from here the joy of life
of the unborn child comes out. If you become a burning light
in the world of peace, then really the Nobel Peace Prize is
a gift of the Norwegian people. God bless you!
9/22/08
Daily Mass Readings and More


|